<?xml version="1.0" encoding="UTF-8"?>
<rss version="2.0">
  <channel>
    <title>pederasty</title>
    <link>https://www.peren-revues.fr/eugesta/502</link>
    <description>Entrées d’index</description>
    <language>fr</language>
    <ttl>0</ttl>
    <item>
      <title>Boys, Herms, and the Objectification of Desire on Athenian Sympotic Vases</title>
      <link>https://www.peren-revues.fr/eugesta/499</link>
      <description>In depicting scenes of youths in the company of a herm, the painters of Athenian sympotic pottery ostensibly portray a scene of daily life. Some, however, construct these scenes for viewing through an erotic lens, drawing on the fact that the two key iconographic elements of the stone herm, the bearded male head and the erect phallus, recall the iconography of the ἐραστής, the older male lover in traditional Greek pederasty. Representing herms in the company of young males thus allows the artists to play on the iconographic schemes of pederastic courtship while implicating the symposiast’s gaze, which becomes equated with the herm’s. The fact that the erotic interplay in the scenes takes place between a living ἐρώμενος (the desirable boy) and inanimate ἐραστής (the herm) is also significant, for it consciously inverts another interplay of person and object: the adult male symposiast who views and handles the sympotic vase. In the latter relationship, the roles are reversed, for now the lover is alive, and the vase, with its painted youth, is the object of the erotic gaze. In light of this allusive power, the herm serves as one of a series of signs through which vase painters show an awareness of their own power to manipulate desire for the symposiasts who engage with their work. </description>
      <pubDate>mar., 14 juin 2022 08:55:46 +0200</pubDate>
      <lastBuildDate>jeu., 27 août 2026 09:36:27 +0200</lastBuildDate>
      <guid isPermaLink="true">https://www.peren-revues.fr/eugesta/499</guid>
    </item>
    <item>
      <title>Beauty and Sex Appeal in Aristophanes</title>
      <link>https://www.peren-revues.fr/eugesta/941</link>
      <description>This article undertakes a survey of the plays of Aristophanes in order to reveal what they tell us about concepts of attractiveness and body image. Old Comedy presents us with a view of beauty from a largely male perspective, and, instructively, the vast majority of comments that male characters make concern the appearance of females rather than boys or youths. Women are regularly discussed in comedy in terms of their body parts, e.g. and especially their breasts, and the ideal woman is, perhaps predictably, youthful. Further characteristics in women such as pale, smooth skin and well-tended pubic hair also attract positive comments. Male beauty is perhaps more complex. One ideal is certainly that of the broad-shouldered, tanned youth with gleaming skin and a small penis who exercises in the gymnasium. But there is also evidence of pale-skinned, effeminate youths being viewed in a positive light. In addition to looks, clothing and scent can add to women’s erotic appeal, and actions such as playing with phallic-shaped food are seen as flirtatious in both sexes. This article explores overlaps in the ways in which male and female beauty is described and suggests that these correspondences are partly explicable through the similar ages at which boys and girls are considered to be at their peak. The discussion also reveals the almost complete lack of attention paid to facial features – both in Aristophanes and classical Greek literature as a whole. </description>
      <pubDate>mar., 14 juin 2022 13:38:59 +0200</pubDate>
      <lastBuildDate>mer., 15 mars 2023 08:35:57 +0100</lastBuildDate>
      <guid isPermaLink="true">https://www.peren-revues.fr/eugesta/941</guid>
    </item>
  </channel>
</rss>