https://www.peren-revues.fr/revue-k/1688 Entrées d’index fr 0 https://www.peren-revues.fr/revue-k/1628 In Kierkegaard’s thought, Job emerges as a figure where faith and despair converge, and where the suspension of ethics becomes the suspension of meaning itself. Through a chronological and conceptual reading of Kierkegaard’s published and unpublished writings, this article reconsiders Job not as a mere religious archetype but as the emblem of an ethics of silence: a place where truth no longer argues but endures, manifesting itself as pure exposure to the divine and to the limits of human understanding. sam., 17 janv. 2026 20:55:08 +0100 dim., 18 janv. 2026 21:54:19 +0100 https://www.peren-revues.fr/revue-k/1628 https://www.peren-revues.fr/revue-k/1687 Kierkegaard’s philosophy of secrecy has rarely been studied, and when it has, authors like Fondane seem to link it to the existential reduplication of his work and his life. But if we consider the category of secrecy seriously, we discover its ethical importance. In it, we find a Self constructed through and by alterity. This conception of Self illuminates The Sickness unto death’s tortuous first pages but is not thematized within Kierkegaard himself. For that, we must turn to Jacques Derrida’s reading of Kierkegaard. Through Derrida, secrecy becomes the sign of a pronominal ethic, in which my Self and Alterity are compenetrated and become equally unsubstitutable. dim., 18 janv. 2026 19:38:58 +0100 dim., 18 janv. 2026 19:38:58 +0100 https://www.peren-revues.fr/revue-k/1687