https://www.peren-revues.fr/revue-k/761 Entrées d’index fr 0 https://www.peren-revues.fr/revue-k/1633 In Works of Love (1847), Kierkegaard understands neighborly love as an individual ethics of inwardness, one that does not seek to be the source of social or political transformation. This stance has led the author to be categorized as conservative, seeking to preserve a status quo that was in his favor. He also rejects the thesis that societies progress in such a way that they might one day achieve utopia, a society where inequalities are but a distant memory. For him, power relations do not disappear over the course of history; rather, they simply transform into more subtle mechanisms, where values become representations without being truly embodied by individuals. In this context, he considers neighborly love—in its intersubjective aspect—to be a form of everyday resistance, that is to say a way of recognizing the other as a subject when they are reified or instrumentalized. However, we will take a step back from Kierkegaard’s claim that his ethics is apolitical, and instead examine the political potential of what we could call the minima amoris acta. sam., 17 janv. 2026 21:03:26 +0100 dim., 18 janv. 2026 22:02:55 +0100 https://www.peren-revues.fr/revue-k/1633 https://www.peren-revues.fr/revue-k/1537 This essay by Alain Brossat analyses the way in which artificial intelligence (AI) is already part of a logic of structural warfare. Far from being a neutral tool, AI is being mobilised from the outset by state and private powers in an arms race in which technological innovation is becoming a vector of conflict. The author shows that this dynamic reproduces the accelerationist pattern of capitalism, where innovation escapes any real regulation. He highlights the trivialisation of violence by so-called ‘intelligent’ technologies, which distance operators from the concrete effects of their actions. He denounces the dilution of human responsibility in a context of automated and derealised warfare. Far from bringing security or progress, military AI increases the risk of escalation and uncontrolled operations. The author also criticises the dominant engineering ideology, based on efficiency alone, to the detriment of any ethical or political reflection. He deconstructs the illusion of an AI “revolution”, preferring to see it as an extension of techno-capitalist power. Finally, he calls for a radical rethink of the links between science, technology and violence in the age of AI. mar., 01 juil. 2025 23:18:26 +0200 mer., 09 juil. 2025 14:46:10 +0200 https://www.peren-revues.fr/revue-k/1537 https://www.peren-revues.fr/revue-k/756 This paper aims to reflect on Malevich’s “Renaissance” period in relation to suprematism revolution. In particular, the paper aims to comment Malevich’s Female worker (1933) seen as an icon. Female worker’s fundamental motifs – motherhood, black, absence, shadow; the signature: a little square – invite us to reflect on artistic and politic revolution of late Malevich. ven., 12 janv. 2024 15:16:45 +0100 jeu., 15 févr. 2024 15:21:44 +0100 https://www.peren-revues.fr/revue-k/756