https://www.peren-revues.fr/revue-k/788 Entrées d’index fr 0 https://www.peren-revues.fr/revue-k/787 A new theorization of the power enables Bruno to think of the infinite: the infinite gives a changing open multiple character to the universe. Bruno brings forward an idea of nature as a continuous production, that makes each form becoming a different one in an everlasting rhythm, which he calls “vicissitude”. How to imagine the human world in this infinite universe, agitated on all sides and in continuous evolution? Thanks to a reform of imagination, Bruno thinks of some “civil” institutions able to take in consideration the temporary and metamorphic status of nature and man. According to us, these institutions appear as a “destituent power”. lun., 15 janv. 2024 08:39:37 +0100 mar., 13 févr. 2024 10:28:03 +0100 https://www.peren-revues.fr/revue-k/787 https://www.peren-revues.fr/revue-k/851 Giuliano Montaldo’s Giordano Bruno is a biopic that marks a turn in the history of Italian biographical cinema. This essay analyses this movie in the light of Bruno’s thought, highlighting its relevance for the present “biographical turn” as well as the importance of film theory and practice in the framework of the so-called “Italian Thought”. By considering them as strictly intertwined, the essay aims at underlying the crucial theoretical role played by biopics in the definition of specific key concepts of the present time. lun., 15 janv. 2024 10:27:00 +0100 lun., 15 janv. 2024 10:28:09 +0100 https://www.peren-revues.fr/revue-k/851 https://www.peren-revues.fr/revue-k/809 In this article, I would like to focus on the power and originality of the relationship thinking developed by Giordano Bruno. In order to do so, I will focus on the small treatise "De Vinculis" that he explicitly devotes to this issue. First of all, I will show how original this treatise is by its frontal treatment of the question of the relation - we will then have to wait for the work of Gilbert Simondon to find such a way of ensuring an ontological content to the relation. Next, I will resituate the main contributions of this text in the whole of Bruno's philosophy of nature, indicating that they are very often the most accomplished and synthetic expression of it. Finally, I will follow Bruno's own suggestions (especially on the notion of "philautia") to draw from this philosophy of relationship practical, political and ethical consequences, which will very naturally inscribe Bruno in a materialist tradition ranging from Machiavelli to Spinoza, and even to certain readings of Marx. lun., 15 janv. 2024 08:56:58 +0100 lun., 15 janv. 2024 08:57:48 +0100 https://www.peren-revues.fr/revue-k/809